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And this leads to the true estimation of what is said by the objectors concerning the possibility, and the obligation, of learning to do without happiness. Unquestionably it is possible to do without happiness; it is done involuntarily by nineteen-twentieths of mankind, even in those parts of our present world which are least deep in barbarism; and it often has to be done voluntarily by the hero or the martyr, for the sake of something which he prizes more than his individual happiness. But this something, what is it, unless the happiness of others, or some of the requisites of happiness? It is noble to be capable of resigning entirely one's own portion of happiness, or chances of it: but, after all, this self-sacrifice must be for some end; it is not its own end; and if we are told that its end is not happiness, but virtue, which is better than happiness, I ask, would the sacrifice be made if the hero or martyr did not believe that it would earn for others immunity from similar sacrifices? Would it be made, if he thought that his renunciation of happiness for himself would produce no fruit for any of his fellow creatures, but to make their lot like his, and place them also in the condition of persons who have renounced happiness? All honour to those who can abnegate for themselves the personal enjoyment of life, when by such renunciation they contribute worthily to increase the amount of happiness in the world; but he who does it, or professes to do it, for any other purpose, is no more deserving of admiration than the ascetic mounted on his pillar. He may be an inspiriting proof of what men can do, but assuredly not an example of what they should.

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In the annals of the island are examples of extravagant friendships, unsurpassed by the story of Damon and Pythias: in truth, much more wonderful; for, notwithstanding the devotion—even of life in some cases—to which they led, they were frequently entertained at first sight for some stranger from another island.

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no deposit free credit casino malaysia 2018,It now began breezing strongly from seaward, and no time was to be lost in getting away from the land; so after an affecting rubbing of noses between our new shipmate and his countrymen, we sailed away with him."No, no! they'll never sing out, 'All hands bury the dead!' for him, my hearties!" cried a fourth.In the daytime, Po-Po's house was as pleasant a lounge as one could wish. So, after strolling about, and seeing all there was to be seen, we spent the greater part of our mornings there; breakfasting late, and dining about two hours after noon. Sometimes we lounged on the floor of ferns, smoking, and telling stories; of which the doctor had as many as a half-pay captain in the army. Sometimes we chatted, as well as we could, with the natives; and, one day—joy to us!—Po-Po brought in three volumes of Smollett's novels, which had been found in the chest of a sailor, who some time previous had died on the island.Again, Utility is often summarily stigmatized as an immoral doctrine by giving it the name of Expediency, and taking advantage of the popular use of that term to contrast it with Principle. But the Expedient, in the sense in which it is opposed to the Right, generally means that which is expedient for the particular interest of the agent himself: as when a minister sacrifices the interest of his country to keep himself in place. When it means anything better than this, it means that which is expedient for some immediate object, some temporary purpose, but which violates a rule whose observance is expedient in a much higher degree. The Expedient, in this sense, instead of being the same thing with the useful, is a branch of the hurtful. Thus, it would often be expedient, for the purpose of getting over some momentary embarrassment, or attaining some object immediately useful to ourselves or others, to tell a lie. But inasmuch as the cultivation in ourselves of a sensitive feeling on the subject of veracity, is one of the most useful, and the enfeeblement of that feeling one of the most hurtful, things to which our conduct can be instrumental; and inasmuch as any, even unintentional, deviation from truth, does that much towards weakening the trustworthiness of human assertion, which is not only the principal support of all present social well-being, but the insufficiency of which does more than any one thing that can be named to keep back civilisation, virtue, everything on which human happiness on the largest scale depends; we feel that the violation, for a present advantage, of a rule of such transcendent expediency, is not expedient, and that he who, for the sake of a convenience to himself or to some other individual, does what depends on him to deprive mankind of the good, and inflict upon them the evil, involved in the greater or less reliance which they can place in each other's word, acts the part of one of their worst enemies. Yet that even this rule, sacred as it is, admits of possible exceptions, is acknowledged by all moralists; the chief of which is when the withholding of some fact (as of information from a male-factor, or of bad news from a person dangerously ill) would preserve some one (especially a person other than oneself) from great and unmerited evil, and when the withholding can only be effected by denial. But in order that the exception may not extend itself beyond the need, and may have the least possible effect in weakening reliance on veracity, it ought to be recognized, and, if possible, its limits defined; and if the principle of utility is good for anything, it must be good for weighing these conflicting utilities against one another, and marking out the region within which one or the other preponderates.

"And why don't you add, much good may the philosophy of Mark Winsome do me? Ah," turning invokingly, "what is friendship, if it be not the helping hand and the feeling heart, the good Samaritan pouring out at need the purse as the vial!""By the mark, nine!" sings the hoary old leadsman, in the chains. And thus, the mid-world Equator passed, our frigate strikes soundings at last.CHAPTER LI. WILSON GIVES US THE CUT—DEPARTURE FOR IMEEONot the gibbering of ghosts in any old haunted house; no sulphurous and portentous sign at night beheld in heaven, will so make the hair to stand, as when a proud and honorable man is revolving in his soul the possibilities of some gross public and corporeal disgrace. It is not fear; it is a pride-horror, which is more terrible than any fear. Then, by tremendous imagery, the murderer's mark of Cain is felt burning on the brow, and the already acquitted knife blood-rusts in the clutch of the anticipating hand.

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李菁慧2019-03-26

世人CHAPTER LV. MIDSHIPMEN ENTERING THE NAVY EARLY.

The Philistine element in life is not the failure to understand art. Charming people, such as fishermen, shepherds, ploughboys, peasants and the like, know nothing about art, and are the very salt of the earth. He is the Philistine who upholds and aids the heavy, cumbrous, blind, mechanical forces of society, and who does not recognise dynamic force when he meets it either in a man or a movement.

赵世炎2019-03-26 06:04:27

"Is it? is it? can it be?" was the intense whisper of Isabel.

刘泽献2019-03-26 06:04:27

The gods had given me almost everything. But I let myself be lured into long spells of senseless and sensual ease. I amused myself with being a flaneur, a dandy, a man of fashion. I surrounded myself with the smaller natures and the meaner minds. I became the spendthrift of my own genius, and to waste an eternal youth gave me a curious joy. Tired of being on the heights, I deliberately went to the depths in the search for new sensation. What the paradox was to me in the sphere of thought, perversity became to me in the sphere of passion. Desire, at the end, was a malady, or a madness, or both. I grew careless of the lives of others. I took pleasure where it pleased me, and passed on. I forgot that every little action of the common day makes or unmakes character, and that therefore what one has done in the secret chamber one has some day to cry aloud on the housetop. I ceased to be lord over myself. I was no longer the captain of my soul, and did not know it. I allowed pleasure to dominate me. I ended in horrible disgrace. There is only one thing for me now, absolute humility.,Yours very humbly,。So, now, lying in my bunk, I began the book methodically, at page number one, resolved not to permit a few flying glimpses into it, taken previously, to prevent me from making regular approaches to the gist and body of the book, where I fancied lay something like the philosopher's stone, a secret talisman, which would transmute even pitch and tar to silver and gold.。

近藤隆2019-03-26 06:04:27

Ere the calm had yet left us, a sail had been discerned from the fore-top-mast-head, at a great distance, probably three leagues or more. At first it was a mere speck, altogether out of sight from the deck. By the force of attraction, or something else equally inscrutable, two ships in a calm, and equally affected by the currents, will always approximate, more or less. Though there was not a breath of wind, it was not a great while before the strange sail was descried from our bulwarks; gradually, it drew still nearer.,"Though you tormented the Turks at Navarino, noble Jack, yet you came off yourself with only the loss of a splinter, it seems," said a top-man, glancing at our cap-tain's maimed hand.。‘Wilt thou in very truth let me go, if I promise thee this?’ cried the Mermaid.。

顾路路2019-03-26 06:04:27

The cause of this accident, which came near being the death of all on board, was nothing but the drowsiness of the look-out men on the forecastles of both ships. The sailor who had the look-out on our vessel was terribly reprimanded by the mate.,"It is, and I hail the fact. Nothing better attests the advance of the humanitarian spirit. In former and less humanitarian ages—the ages of amphitheatres and gladiators—geniality was mostly confined to the fireside and table. But in our age—the age of joint-stock companies and free-and-easies—it is with this precious quality as with precious gold in old Peru, which Pizarro found making up the scullion's sauce-pot as the Inca's crown. Yes, we golden boys, the moderns, have geniality everywhere—a bounty broadcast like noonlight."。The "kihee whihenee," or petticoat, is a mere breadth of white cotton, or calico; loosely enveloping the person, from the waist to the feet. Fastened simply by a single tuck, or by twisting the upper corners together, this garment frequently becomes disordered; thus affording an opportunity of being coquettishly adjusted. Over the "kihee," they wear a sort of gown, open in front, very loose, and as negligent as you please. The ladies here never dress for dinner.。

臧照祥2019-03-26 06:04:27

I know not where one can better study the Natural History of strange sea-fowl than at Rodondo. It is the aviary of Ocean. Birds light here which never touched mast or tree; hermit-birds, which ever fly alone; cloud-birds, familiar with unpierced zones of air.,To begin the work, the period of adolescence is esteemed the most suitable. After casting about for some eminent tattooer, the friends of the youth take him to his house to have the outlines of the general plan laid out. It behoves the professor to have a nice eye, for a suit to be worn for life should be well cut.。"Ah! how dost thou change,。

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